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Kim, 43, an associate professor of sociology, and Leavitt, 47, an associate dean of students at Whitman College in Walla Walla, Washington, started to wonder whether marriages between Jews and Asians were becoming a trend, and if so what draws these couples together — and how do they decide how to raise their children given racial, ethnic and sometimes religious differences? As academics, they also noticed that there was a complete absence of exploration of the subject of Jewish-Asian couples despite there already being a significant amount of sociological literature on intermarriage in general.
The most engaging sections of the book deal with the everyday lives of Jewish American and Asian American couples and the decisions they make in terms of racial, ethnic, cultural and religious identities as they raise their children, and with how the grown children of such families perceive their own Jewish identities. Significantly, they delve into what all this means for the American Jewish community as a whole.
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The couples varied widely in terms of religious identification and involvement, ethnic background, sexual orientation, gender pairings, and presence or absence of children. Despite the stereotype of an Asian American woman married to a white Jewish man, half of the heterosexual couples involved a white Jewish woman married to an Asian American man.
Thirty-nine adult children born to Jewish American and Asian American couples none of them the offspring of the couples included in the study living in the same metropolitan areas were interviewed.
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The small sample size included 14 males and 25 females, all ages 18 to Jewish ancestry was overwhelmingly Eastern European, with 26 of the interviewees coming from Reform families, 2 from Conservative ones, and 11 from Jewish families with no religious identification. The religion of the Asian parents ranged from Jewish converts to Muslim to Catholic to Protestant, with four being atheists.
Despite the small sample size, it would seem the perception that Jews intermarry only with practicing Christians is erroneous. Different movements in Judaism have different views on who is a Jew , and thus on what constitutes an interfaith marriage.
Unlike Reform Judaism, the Orthodox and Conservative streams do not accept as Jewish a person whose mother is not Jewish, nor a convert whose conversion was not performed according to classical Jewish law. Occasionally, a Jew marries a non-Jew who believes in God as understood by Judaism, and who rejects non-Jewish theologies; Jews sometimes call such people ethical monotheists.
Steven Greenberg , an Orthodox Rabbi, has made the controversial proposal that, in these cases, the non-Jewish partner be considered a resident alien — the biblical description of someone who is not Jewish, but who lives within the Jewish community; according to Jewish tradition, such resident aliens share many of the same responsibilities and privileges as the Jewish community in which they reside.
In the early 19th century, in some less modernised regions of the world, exogamy was extremely rare—less than 0. For this reason, as early as the mid 19th century, some senior Jewish leaders denounced intermarriage as a danger to the continued existence of Judaism.
In the United States of America, other causes, such as more people marrying later in life, have combined with intermarriage to cause the Jewish community to decrease dramatically; for every 20 adult Jews, there are now only 17 Jewish children. Some religious conservatives now even speak metaphorically of intermarriage as a silent holocaust.
On the other hand, more tolerant and liberal Jews embrace interfaith marriage as an enriching contribution to a multicultural society.
The real reason for high Jewish intermarriage rates - Blogs - Jerusalem Post
Regardless of attitudes to intermarriage, there is now an increasing effort to reach out to descendants of intermarried parents, each Jewish denomination focusing on those it defines as Jewish ;  secular and non-denominational Jewish organisations have sprung up to bring the descendants of intermarried parents back into the Jewish fold. In some cases, children of a Jewish parent were raised in the non-Jewish parent's religion while maintaining a sense of Jewish ethnicity and identity.
In Christian—Jewish relations, interfaith marriage and the associated phenomenon of Jewish assimilation are a matter of concern for both Jewish and Christian leaders. A number of Progressive Christian denominations have publicly declared that they will no longer convert Jews.
Interfaith marriage in Judaism
They have made use of dual-covenant theology. Many Israeli Jews oppose mixed relationships,  particularly relationships between Jewish women and non-Jewish Arab men. A opinion survey found that more than half of Israeli Jews believed intermarriage is equivalent to "national treason". A group of 35 Jewish men, known as " Fire for Judaism ", in the Jerusalem neighborhood of Pisgat Ze'ev started patrolling the neighborhood in an effort to stop Jewish women from dating Arab men.
The municipality of Petah Tikva has also announced an initiative to prevent interfaith relationships, providing a telephone hotline for friends and family to "inform" on Jewish girls who date Arab men as well as psychologists to provide counselling.
The city of Kiryat Gat launched a school programme in schools to warn Jewish girls against dating local Bedouin men. In February Maariv has reported that the Tel Aviv municipality had instituted an official, government-sponsored counseling program to discourage Jewish girls from dating and marrying Arab boys.
katanany.com/includes/126/ocuumun-telefonunu-takip-etmek-istiyorum.php According to supporters of the program, the girls are often ostracized for being Jewish, and some fall into drugs and alcohol or are prevented from leaving their Arab boyfriends. From Wikipedia, the free encyclopedia.
The New York Times. Singer, Isidore ; et al. All Quiet on the Religious Front? Retrieved 17 March What is Wrong with Intermarriage? Archived from the original on 3 February Retrieved 6 May